Jun
21
2010
Setting a Standard by which to Judge Our Lives
Author: Gary Hart
The views of others would be welcome on this question: If climate is changing in ways that will adversely affect the planet, is this a moral issue?
Let’s assume for purposes of this question that there is a “tipping point” beyond which heating of the climate cannot be reversed and that this change will bring about mass migrations, rise in coastal water levels, upheaval of crop patterns, drying up of major water sources, and so forth. Assume further that populations in both democracies and autocratic regimes are not responding to arguments having to do with science, politics, policy, international treaties, and the range of debates now surrounding the climate issue. They are not responding for two basic reasons: the debate is too complex and remote; and they feel helpless about it in any case, even if they took time to understand it.
For those of us who accept the warnings of senior military figures that this is an international security issue of major, historical proportions, what can be done? Perhaps the whole climate issue is being managed on the wrong plane. Perhaps the issue isn’t about us. Perhaps the issue is about our children. Perhaps public opinion and sentiment can be activated by this argument: we do not have the moral right to risk damage to the planet our children will inherit.
Veterans of this blogsite know that its author is transfixed by the fact that the preamble to our Constitution sets out the purposes for the creation of the United States as being goals and principles ”for ourselves and our posterity.” The Founders were looking into the future. They wanted this great experiment in republican democracy to last. Yet today we live in a culture that principally thinks only of itself and only of today.
So, whatever one’s religion, and whatever one’s politics, we all ought to agree that we have no right to endanger our children. It has always seemed to me to be a vastly underplayed card in the world of global politics that one common denominator unites all mankind: we care about our children. It is as fundamental to human nature as any other attribute. That being the case, could we not agree that, while scientists continue to refine the data and seek concurrence, and diplomats continue to negotiate treaties, and politicians continue (hopefully) to educate their constituents, we are accountable to generations born and unborn for this planet, and that we have a moral duty not to damage it by heating the climate or detonating nuclear weapons.
It has been wisely said that we do not own the earth: we take it from our parents and hold it in trust for our children. When all is said and done, and we are called upon to account for our lives on earth, this may well be the standard we must meet.


In the second half of the 20th century major technologies, mostly having to do with energy production, emerged. These included offshore oil drilling platforms, giant tanker transportation, and nuclear power plants. Almost all energy production facilities, such as hydroelectric dams, tar sands, experimentation with oil shale, coal production, and so forth, also got much bigger. Economies of scale was the usual justification. If you are going to the trouble of drilling a mile or more down in the ocean or building a nuclear reactor, you got more bang for the buck by doing it on a grand scale.
It is universally acknowledged that the United States is a capitalist economic system embedded in a democratic republic political system. When both system function smoothly, few question this arrangement.
One of the perennial questions we ask ourselves is whether all of nature is there for us to use and then discard or whether mankind owes a debt to nature. Many humans do have an instinct to personalize the natural world in the form of Mother Nature and to see the planet as a complex living thing…the so-called Gaia outlook. Questions like this are usually raised when a man-made disaster, such as the current Gulf of Mexico oil catastrophe, occurs.
As in many things, American citizens cannot decide whether they want to vote for followers or leaders. While decrying the lack of leadership in America, they punish elected officials who take unpopular, but forward looking stands, by turning them out of office. Though claiming to want leaders, most Americans vote for followers.
An earlier comment questioned my use of the word commonwealth as describing all those things Americans hold together—our public lands and resources, our defenses, our air and water, our government, and the list is long. A commonwealth is described as “a community in which all have an interest.”
For many years the United States has been the de facto guarantor of world oil supplies. We maintain one and more recently two aircraft carrier task groups in the Indian Ocean and near the Persian Gulf. They are there not only to support our forces in Iraq and throughout the region. They are there, and will remain there, so long as the region produces a substantial portion of the consuming world’s oil supplies.
Not too long ago, issues came in boxes. There was a health box, an education box, an economy box, a defense box, and similar boxes for dealing with energy, environment, and national security.